When it was Bliss to be a Communist

Between 1936 and 1947, the Communist Party of India grew from a base of few hundred cadre to 80,000. During one of the most critical phases of its history, when it supported the British war effort in 1942, the Party actually expanded and brought into its fold people who later became major cultural figures. When the Royal Indian Mutiny took place in 1946, the flags of three political groups were flown on the mutinous ships- that of the Indian National Congress, the Muslim League and the CPI. The then leader of the CPI was also the first person to address Gandhi as the ‘father of the nation’. Given the aura that the party built up at that time, its leader at that time is relatively little known. If his comrades in arms in the party who took over immediately after him had their way, his name would have been completely written off. As it were, they almost succeeded.

There has been little or no remembrance on the part of the CPI and CPM for PC Joshi.

After all, the intellectual decline and current mediocrity of the CPM was achieved at the cost of dismantling the heritage of Joshi, particularly by Pramod Dasgupta.

Links

Robert Fisk created quite a flutter last week with his article on the decline and possible demise of the dollar. Probably the rumours are untrue, but then there isn’t a smoke without a fire. Martin Wolf critiques Fisk’s views in FT (needs free registration).

The award of the Nobel for literature to Herta Muller confirms that East and Central Europe, along with Latin America, is the happening place for contemporary literature. An extract from one of her novels.

Why did Rama fight the war with Ravana? In his own words, it wasn’t for Sita. Read a superb piece by a card- carrying feminist and translator of the Valmiki Ramayana.

The award to Olstrom is path breaking both because she is the first woman to receive the Nobel for economics as well as because, strictly speaking, she isn’t an economist. A good introduction to her work on the collective use of common resources.

One may love or hate her, but the fact is that Arundhati Roy continues to give expression to the angst of our age.

This is the first part of an inspiring Hungarian travelogue by a group of Dalit students.

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Running away from Gandhi

Mahatama Gandhi’s posthumous adulation is in sharp contrast to the treatment that he received during his lifetime and even for many decades after his death. The Rashtriya Swayemsewak Sangh (RSS) criticized him for his perceived closeness to the Muslims, Muslims saw him as one who popularized Hindu symbolism in Indian politics, progressive Muslims opposed his support for the Khilafat movement and the communists opposed his advocacy of class collaboration. Even his closest followers like Pandit Nehru did not share his vision best laid out in Hind Swaraj[pdf].

Indeed, Gandhi’s politics was contradictory and invited criticism from many sides. His ‘non- violence’ has found support internationally- Nelson Mandela, Dr. Martin Luther King and more recently Obama’s reiteration of the Mahatma’s message as being pertinent for our times. There seems to be a fatigue on part of his Indian critics, though. A section of Left nationalists like Bipan Chandra ¹, Prof. PC Joshi² and the communist ideologue Mohit Sen have come to admire Gandhi’s political vision, mainstream communists, particularly the CPI(M), ignore him. The RSS and other Hindutva outfits, except for an occasional outburst, too ignore him. Though this is in sharp contrast to earlier times. Golwalkar, for example, had commented thus on Gandhi (without naming him, though)³ :

Caste, Racism and the UN Resolution

Hats off to the Maoists in Nepal for taking the caste question to the UN level. This is in sharp contrast to the stance taken by the Indian government all through. During the World Conference Against Racism in Durban (2001) India had opposed equating the caste system with racism and the then Attorney General Soli Sorabjee had gone on record stating that:

“There were misconceived attempts by some NGOs to equate racism with caste-based discrimination which is based on birth and occupation and has nothing to do with the race of a person.”

Earlier this year in April the Indian government had succeeded in having caste discrimination ignored in the resolution during the World Conference on Racism held in Geneva.

Links…

A very comprehensive essay on The Dreyfus Affair that split French opinion in the 1890s- 1900s.  (wikipedia link) and which in literature is most remembered for the references it finds in Proust’s works. I found the following observation to be quite insightful though it is tangential to the topic.

In any modernized country, the backward-looking party will always tend toward resentment and grievance. The key is to keep the conservatives feeling that they are an alternative party of modernity. (This was Disraeli’s great achievement, as it was, much later, de Gaulle’s.) When the conservative party comes to see itself as unfairly marginalized, it becomes a party of pure reaction…

Githa Hariharan has a fine column in The Telegraph where she writes about the ‘kitsch in everyday life‘:

World Trade Center circa 1997

This picture was taken from the top of the Empire State Building in 1997. The Statue of Liberty is at the center of the picture.

IT: The Future is Here, Almost

This article was written 14 years ago when internet services officially started in India. I had expressed a number of fears in this some of which have been happily proved incorrect. However, I find it interesting that there are almost no fundamentally new technological breakthroughs that have come around since the article was written. Some of the concerns raised in the article still hold, particularly its conclusion.

Trivia: The original article was typed on a PC- XT machine using Word Star 7.

I had used email for just over a  month then using a corporate account and the browser I was then using were Mosaic and Gopher !

Anyone remember using these ??

*

Information Revolution
The Future is Here, Almost
by Bhupinder Singh
(Op Ed, The Tribune, Chandigarh, 19 August 1995)

India formally joined Internet, the real information superhighway- on Wednesday. With a PC and a modem, Indians now have the wide, wild, world of information at their button tips. This article by a computer engineer talks about new vistas and, hidden traps.

While we were not looking, the future arrived.

It did not arrive the way popular science fiction had predicted- with personal trips to Mars on weekends, et al. Instead, it arrived as a social, cultural, informational and technological revolution more world- changing than the futurists could have dreamed. This change is so headlong and profound that it is more than difficult to comes to terms with or even grasp it, let alone understand it.

Within the lifetime of people who have barely got beyond middle age, human society and the relations of people within them have gone through a sort of economic and social earthquake. To a large extent, technological change since the Industrial Revolution, has not much been derived from it as it has driven this cataclysmic change.

Marx’s Das Kapital: A Biography by Francis Wheen

Marx’s Das Capital: A Biography by Francis Wheen (2008, Manjul Publications, India, Rs. 195)

Francis Wheen’s biography of Karl Marx, published in 2001, was probably the first one to be published after the collapse of the Soviet Union and ‘existing socialism’ in Eastern Europe. He has now written a ‘biography’ of Marx’s magnum opus Das Kapital. Wheen’s central point is that Capital needs to be seen, above all, as a work of art.

Although Das Kapital is usually categorized as a work of economics, Karl Marx turned to the study of political economy only after many years of spadework in philosophy and literature. It is these intellectual foundations of underpin the project, and it is his personal experience of alienation that gives such intensity to the analysis of an economic system which estranges people from one another and from the world that they inhabit- a world in which humans are  enslaved by the monstrous power of inanimate capital and commodities. (page 7)

Why I may switch to an e-reader

My initial reaction to ebook readers like the Kindle and the Sony reader were Luddite. I now feel they were knee jerk as well.

I realized this a few months back when I was relocating from the United States to India for an uncertain length of time. Three boxfuls of books had piled up during a little over four years. Not even half of them had been read. The Hamlet- ian question was whether I should ship them back to India or leave them in the US. Given my indecisiveness regarding where in the world I want to be, I decided to leave them with a friend in the US. It was in those moments between packing and then driving them down to his place that sealed my decision as far as switching to an ereader was concerned. For the very least, I wouldn’t have to lug around these paper versions. For another, I would have access to my books where ever I was. A look at the Sony reader at the local bookstore convinced me of the inevitable, though at $350, the price was still a deterrent.

The Myth of Micro Finance

Nirmalya Biswas, writing in Mainstream, explains the ‘micro finance’ model has been touted in recent years as a means of poverty ‘alleviation’ is in fact another means to exploit the poor. Neo- liberalism, the contemporary face of capitalism, tries to solve the problems it creates by the same factors that cause its crisis. On the one hand, there is a surplus of capital, on the other hand there is a surplus of the poor. Micro financing apparently tries to solve the problems of the poor but in reality is just another means of multiplying the return on capital.

Similar too is the recent interest expressed by the Tatas and others to create housing for the poor in Mumbai.

Micro Credit appears to be pro-poor in form but in content it is actually anti-poor to the core. The adverse clauses of the loan agreement are carefully kept hidden in a ‘sugar-coated’ loan package. The ‘ever-trusted’ media censors certain pertinent information in fear of full disclosure of the evils of Micro Credit. The penniless poor listens to no reason but gracefully accepts the loan offer to avail the ‘cash inflow’ and solve the present crisis temporarily. The taste of its bitterness becomes palpable only when the installments fall due.

What is the People’s History of the World?

British writer Chris Harman, author of A People’s History of the World (2008) explains in an interview about why he wrote the book at the blog Grits & Roses

I wrote the book out of frustration at the fact that although there were many radical accounts of particular episodes and phases in history, mainly influenced by the insights of Marx and Engels, there was not over-reaching account. In the earlier part of the book the major influence was the Australian archaeologists of the first half of the 20th Century, Gordon Childe. But his account had to be updated to take into account new research by archaeologists and radical anthropologists like Richard Lee and Eleanor Leacock since his death in 1957. For the Roman period there was the writing of St Croix, for India the work of D D Kosambi, Irfan Habib and Romila Thapar, for the rise of slavery, Eric Williams and CLR James, for Britain that of Christopher Hill and Edward Thompson, for the French revolution Albert Soboul and Andre Guerin,…and so on.

A Pilgrimage

The vihara at Nagarjunakonda island (click to enlarge images)

It required a visit to the ancient town reconstructed at Anupu on the banks of the Krishna river to drive home what a great setback the decline and destruction of Buddhism was to Indian civilization. A number of reasons have been ascribed to account for the atheistic religion’s demise in the land of its birth. This includes the one pointed out by DD Kosambi- that the Buddhist monasteries succumbed to their opulence. Another theory is that it was too closely aligned with centralized states and when those broke up, so did the religion. Whatever be the reasons for its ultimate decline, it is certain is that its successor- Brahmanical Hinduism, was worse. As I gazed over the monastery and the amphitheater a deep sense of reverence and awe came over me. It was soon broken, though, by the chants of shalokas from the Bhagavad Gita over the loudspeaker from a close by temple. The sound was metaphorically shattering. It was Shancaracharya, after all, who sounded the death knell of Buddhism and revived the Gita.

Hymn to the Buddha

No faults in any way are found in him;
All virtues in every way dwell in him

Thus begins the Hymn to the Buddha (Satapancasataka), a poem by the 1st century poet Matrceta. It is considered to have played some part in the popularization of Buddhism at that time, and even now is a good introduction to the atheistic religion.  At first it looks like an eulogy for the Buddha, but as one reads the full text it becomes apparent that it is not just a blind eulogy to a person but encapsulates the message of the Buddha in verse. It speaks about the Buddha’s concerns (the noble eight fold path)- Compassion, Speech, Teaching, Guidance and Deeds, among others. An extract from ‘In Praise of Speech’:

Your speech is excellent in three ways,
based on fact it is truthful
because its motive is pure it causes no confusion
and being relevant it is easily understood.

Cloud and Water

You ride on a horse,
while I ride on a donkey.
Looks like you are better off than me!
Turning around, I see a man pushing his cart.
Some are better off than me,
But there are others less fortunate than
myself!

A poem from the collection “Cloud and Water” (pdf) by the Chinese Buddhist writer Hsing Yun. The blurb explains the title of the book:

What do we mean by cloud and water? Clouds float by water flows on. In movement there is no grasping, in Ch’an there is no settling. The cloud and water life is a life of living in the moment, always fresh and ready to experience.

Mayawati’s Iconoclasm and the statues

There is much self- righteous indignation in the media and others over the statues being installed by Mayawati all over the state of Uttar Pradesh. According to them, it is ‘clear’ to everyone with some common sense that spending Rs 1000 crores on the statues is a blatant misuse of public money.

What is missing in such ‘common sense’ perceptions is that Mayawati along with Kanshi Ram, like all innovators and path breakers, has been an iconoclast of the highest order. Between the two of them, they have created for the first time in Indian history a successful party representing some of the poorest and socially ostracized masses of the country. Like it or not, it is an unprecedented achievement. This has been done by technique and strategies that have made no sense to many because their politics is of a very different nature.

For instance, a party that claims to represent the socially oppressed, the BSP has never indicated any kind of social reform or advanced any social and economic programme for the Dalits. It’s party organization structure unique- it is neither cadre based nor does it have a hierarchy to accommodate aspiring next rung leaders. It has consciously abstained from agitation politics to focus only on creating a political machinery intent on winning elections.¹ Indeed, were it not for its operation within a democratic setup, the single mindedness of its leaders is reminiscent of Lenin’s insistence on capturing state power.

Breaking News: Firing in Vienna, riots in Jalandhar

While we were still watching television, the future arrived with the idiot box’s own version of twitter, called ‘breaking news’. In this Age, speed is God. Everything, but particularly truth and exactitude, can be sacrificed to propitiate Hurry, the God. Often though, such news turns out to be as much broken as it is breaking.

A case in point is the incident in Vienna, Austria last month where two priests of the Guru Ravi Das sect were fired upon. Within hours riots broke out in the Jalandhar city in Punjab. The media, both print and  electronic variously, and mistakenly, termed it as a clash between two rival Sikh sects, an attack on a Sikh guru or a Sikh priest and Sikh gurudwara without realizing that the Ravi Dasi gurus and gurudwaras are not Sikh institutions. It also showed how much the media is  tied to religious categories and is so little aware not only of a minority religion but also of contemporary ‘low’ caste movements and sects.

Reading, of late

Of late, I have been reading the way I like to-  a handful of books at the same time. Some of these are:

The Essential Writings of BR Ambedkar Edited by Valerian Rodrigues (OUP)
Behenji by Ajoy Bose (Penguin)
The Eighteenth Brumaire of Louis Bonaparte by Karl Marx (one of my old favourite works)

I was also lucky to meet an old comrade, Dr Harjinder Singh Laltu few weeks back, and read his delightful collection of Hindi short stories, Ghugni

A few selected articles from online reading:
Why many Ambedkar statues in India?
Chavez’s gift to Obama: seems Chavez gifted him Lenin’s What is to be done?
How Chavez snubbed Mario Vargas llosa
Aren’t OBC women also women? at Kafila

Finally, if you not following that excellent blog India Chronicles, you are missing something !

Dalits in Punjab: Silent no more

Little over a year ago, this blog had posed the question:

There is a deafening silence on part of dalits in Punjab. One wonders why, and for how long.

To which a naive comment from a reader was:

Presumably if Dalit oppression was blunted by Sikh philosophy, if not absolutely at least comparatively, Dalits might not have felt need for a movement.

Over the last two days, my question as well as the comment to the post have been answered loud and clear.

Jai Ho

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