The Agenda of the Gita

Left liberals are likely to denounce the BJP’s support for the Karnataka government’s introduction of Gita classes in schools as an attempt at stifling minority rights and invoke on the separation of the state and the church. The BJP’s agenda, however, goes far beyond just a communal agenda. To decipher that, one has to trace the agenda behind the Gita itself.

The Gita has, in popular belief, symbolized the rejuvenation of Hinduism after a thousand years of Buddhist domination. It was the book that apparently struck the last nail on Buddhist thought by a thirty-something Adi Sankracharya. Sankara advocated the advaita–in other words, a form of subjective idealism. In simple words, what it means is that there is only one entity in the universe, the Brahma. The rest is an illusion. Thus, he reconciled all the contradictions in the world by proclaiming that everything is an illusion, or Maya. A person needs to realize this supposed unity and unless one is able to do so, one remains entangled in the web of illusions, or mayajaal.

The Gita attempted to do the same–reconcile contradictions. It attempted to justify violence in the name of morality. It ordained the caste system, and showed women “their place.” In other words, The Gita is the chariot of Brahmanism and what can be called the ideology of racism ensconced within Brahmanism.

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