2014 for me was the year of reading long e-books, on Kindle as well as books borrowed from the local library using Overdrive. I finished not one, but 3 books, each more than 300 pages long. For someone who has struggled for the last few years to use an e-reader, it is a feat in itself.
The most important book of the year was undoubtedly “Kanshiram” by Badri Narayan, and the first long book read on the kindle app.
The biography was long overdue about the man who single handedly was responsible for changing the face of North Indian politics and bringing Dr BR Ambedkar to the center stage. The lingering image that I have carried from Dhananjay Keer’s biography of Ambedkar is when he spent a night under a tree because, despite his appointment to the court of the prince of Gaikwad, no one in the town was willing to rent out a house to him because of his belonging to the ‘untouchable’ Mahar caste.
The image that I carry from Badri Narayan’s book is that of Kanshiram sitting on a stack of the paper that he brought out and carried around on trains scouring the length and breadth of the country.
On a related note, “The Chamcha Age” by Kanshiram (available as a free pdf), was an eye opener. This is the closest to a ‘theoretical’ tract that Kanshiram ever wrote and provides a glimpse into his critical take on contemporary Dalit politicians and the subsequent praxis of the Bahujan Samaj Party.
(on the 30th death anniversary of Faiz Ahmed Faiz, a poet much loved in Pakistan and India)
(Picture by Sunil Janah)
21 November 1984. Faiz Ahmed Faiz came to me in an obituary in the newspaper, The Tribune, when I was a curious high school student preparing for a general knowledge quiz.
1987. Faiz reappeared in a communist march, with his tarana, “Hum mehnatkash jagwalon se jab apna hissa maangeygain,” the equivalent of the Internationale in Hindustani–on my lips.
Faiz came to me a year later, in a small booklet that was published by some radical outfit that is long gone.
Faiz came to me in his collected poems, Saare Sukhan Hamare (“All words are ours”). I made a long trip to old Delhi’s Daryaganj in DTC buses to Raj Kamal Prakashan to procure the book just published at the then royal price of Rs 100. It was that difficult, and that expensive to buy it. The book still accompanies me, along with the “Diwan e Ghalib” a quarter of a century later.
Faiz’s quatrain, “Raat yoon teri khoyi hui yaad aayi” (“And in such ways your lost memories came as night fell”) became my first painting that I made inspired by a poem. The painting was lost soon after when the disk crashed. The memory of the painting still lives with me.
Raat yun dil mein teri khoyi hui yaad aayi,
Jaise viraane mein chupke se bahaar aa jaye,
Jaise sehraaon mein haule se chale baad-e-naseem,
Jaise beemaar ko be-wajhe qaraar aa jaaye. Continue reading
Bipan Chandra (27 May 1928 – 30 August 2014)
It is natural for Bipan Chandra who died last week on August 30, to be best remembered as the author the NCERT text book “Modern India”, but his work as a historian went far beyond that.
His PhD thesis, later published as “The Rise and Growth of Economic Nationalism in India: Economic Policies of Indian National Leadership, 1880-1905”, as well as “The Rise of Communalism in Modern India” and “India’s Struggle for Independence” provided new vistas for research and understanding of modern Indian history.
The latter two works were particularly significant and hotly debated. “The Rise of Communalism in Modern India” was the first work dedicated to the study of communalism, and “India’ Struggle for Independence” used Antonio Gramsci’s concept of passive revolution and counter hegemony to understand India’s struggle for Independence. Continue reading
Kanshiram: Leader of the Dalits by Badri Narayan Published by Penguin India 2014
Dalit politics in the late 20th century India owes its rise to the vision and work one man–Kanshiram.
The bedrock for this movement was laid in the mid-20th century by its tallest leader Dr. B.R. Ambedkar. Despite his brilliance and lifelong commitment to the cause of the dalits, Dr Ambedkar had been largely forgotten in the national consciousness till the rise of the Dalit Soshit Samaj Sangharsh Samiti (DS4) and then the Bahujan Samaj Party- both creations of one man, Kanshiram.
Born in a Ramdasia Sikh family in Punjab, Kanshiram was named after a local baba who apparently predicted that he would grow up to be a big leader. He grew up more or less unaffected by the stigma that his caste was subjected to in most of the country.
Kanshiram’s eyes opened to the reality of caste oppression when he was employed with a government research laboratory in Pune. Spurred by the extant Dalit movement, primarily led by the Mahars in Maharashtra, he went on to dedicate his life to the cause that he took upon himself. He decided not to marry or have any relations with his family. His encounters with his family back in Punjab were sporadic, and interspersed over many years. For a long time, his parents and siblings did not know his whereabouts.
There is limited first-hand information about Kanshiram–he left behind no autobiography or work except a very short pamphlet titled “The Chamcha Age.” Badri Narayan has collected the facts of Kanshiram’s life from accounts of some of his associates and later, with the BSP’s emergence as a major political force in the late 1980s, from the media. Continue reading
My obituary on Gabriel Garcia Marquez (March 6, 1927- 17-April-2014), at DNAIndia.
My Nobel is in the pocket of Gabriel Garcia Marquez,” (Carlos Fuentes) said, adding, “the prize for Gabriel Garcia Marquez was for my whole generation. We celebrated. We will go on celebrating it.”
With Gabriel Garcia Marquez’s death last week, a day before Good Friday, the world lost the most well-known Spanish writer after Miguel Cervantes. Gabo to his admirers, Marquez was the star of the Boom generation of Latin American literature of the 1960s and 70s. At the age of 40, his best known work, One Hundred Years of Solitude was published. This book catapulted him to world fame, selling 50 million copies worldwide since.
On Top is the theme for this week’s WordPress Photo Challenge Photo taken at the Periyar National Park, Kerala, India. October 2009. I am pretty sure the fellow on top ripped out part of the (im)poster.
The Book of Lamentations
Translated by Esther Allen, Marsilio Publishing 1996 pages 400
Exactly twenty years ago, the world became aware of the Zapatista rebellion in the Chiapas region of Mexico. Though the immediate reason for the revolt was the NAFTA treaty that opened the floodgates for US-manufactured goods into Mexico, it was one among a series of previous revolts in the area since the 18th century. Rosario Castellano’s farewell novel before her death at the age of 49 in 1974 is based on these revolts and located in the early 20th century. The title of the novel recalls the Jewish text also called The Book of Lamentations,a collection of poetic laments about the destruction of Jerusalem.
The proclamation of land reforms by the PRI party in early 20th century forms the background to the events depicted in the novel. Spurred on by an honest and gritty land inspector, Fernando Ulloa and the millenarian prophecies of an Indian woman, Catalina Diaz Puilja, the indigenous Tzotzil-speaking Mayan people of the region rise up against the Ladinos, the landowners of Spanish descent. The end is a bloody defeat of the rebels and Fernando’s calamitous death at the hands of the Ladinos- led by Leonardo Cifuentes, the devious representative of the land-rich ranchers. These three characters form the fulcrum of the story, though there are at least a dozen important characters in the novel.